An
Interview with M. Allen Cunningham
Author of The Green Age of Asher Witherow
By Tim Davis
I recently read and reviewed The Green Age
of Asher Witherow [see review
here],
a fascinating debut novel by a new California writer, M. Allen
Cunningham. The more I reflected on the dark, ineffable themes of
the novel, and the more I thought about the novel’s vivid
characterizations and descriptive narrative, the more mystified I
was about the ways in which the author had—with such apparent ease
and mastery—fashioned the elements of fiction into such a memorable
novel. My mystery turned into curiosity, and my curiosity turned
into an email exchange with the author who then generously agreed to
an interview in which he answered my questions about himself and his
novel. The results of the interview follow below:
TIM DAVIS:
Before we talk more specifically about The Green Age of Asher
Witherow, let me begin by asking the obligatory opening
questions for all such interviews: How did you become a writer? When
did you begin? What led up to the moment you could finally say of
yourself, “I’m a writer.”
M. ALLEN CUNNINGHAM:
I’ve always written, in the sense that back in my elementary school
days the assignments I enjoyed most and worked hardest on were the
creative writing assignments. I’d find myself constructing whole
stories out of 15 spelling sentences—that kind of thing. By my
eighth grade year I was absorbed in the purely extracurricular
activity of writing a potboiler about the mafia (though many of the
book’s plot points were lifted directly from one TV movie or
another). My interest in writing was driven from the start by an
innate interest in the English language—a tactile interest in the
shapes of certain words and the various configurations that a
sentence could take. I found it amazing and mysterious how words
could become more pleasing in one order than in another. And
synonyms were fascinating to me. I won a Thesaurus in a fifth grade
spelling bee, and that book seemed to have huge magical properties.
The decision to devote my life to a pursuit of writing as an art—and
possibly a living—came during a semester in England when I was
nineteen. One literary pilgrimage after another through that country
gradually made my commitment to writing inevitable. I really come to
writing from a life a reading, in the sense that I couldn’t write
seriously till I’d learned to read seriously. The moment of saying
to myself “I’m a writer” cannot be isolated, I’m afraid—partly
because every time I sit down at my desk I find myself beginning
over again: working toward that never-attainable sense of identity
as a Writer (with capital W).
TD:
Do you consider yourself now principally a writer, or are you
engaged in other endeavors (as livelihood, avocation, hobbies, or
distractions)?
MAC:
At the moment writing is the main endeavor, and that’s entirely by
the good graces of my wife, Katie, who is a high school English
teacher and who earns our bread. But other endeavors at the moment
include: being a husband, reading, walking, observing nature. And
since I’ve been principally a writer for most of the last three
years or so, I’d say that I’ve slowly come to understand that just
“being a writer” isn’t enough—that kind of existence can become a
bit of a vacuum, to the extent that creativity actually suffers.
It’s good to try to stay well balanced, to have a life as an
inquisitive person, a life which has to do with pure, unloaded
interest in one thing or another. In my first year of being solely a
writer, I found myself becoming too obsessive about my work, trying
to channel everything into my fiction, such that every experience
started to have the ulterior motive of being great “material.” You
just can’t live that way—you get too myopic about everything and,
ironically, you lose the ability to really observe or absorb what’s
important.
TD:
What kinds of writing experiences—good and bad—led up to your novel?
MAC:
The bad first, or more aptly, the painful: I wrote a first novel
that was not publishable, but from which I learned a great deal
about what works and what doesn’t. The good: I had the great fortune
of connecting with a wonderful new agent who was interested in
helping me shape the manuscript of The Green Age editorially.
The book, with her help and the help of her colleagues, became a
much more powerful, lively, engrossing thing.
TD:
What kinds of audiences do you see as the target audiences for your
novel? Who are your readers?
MAC:
I sought to write the kind of book that I myself love to read. It
occurred to me recently that I tend to write as a reader, and to
read as a writer. So I’d say that my audience is anybody who likes
the kind of books I like. Those tend to be books that are very
lyrical and image-driven; books that are unique in their regard for
every sentence as a cellular building block to the world the author
is evoking; books that are unique—and often daring—in their approach
to simile; books not afraid to revisit the age-old, elemental themes
of love, death, and God. A major guiding light during my writing of
The Green Age was John Steinbeck (however faux pas it may be
to invoke his name in admiration these days, given the poo-pooing
his reputation has suffered from the more elitist of the American
literati). Other writers I love are Hermann Hesse, Cormac McCarthy,
Michael Ondaatje, Wallace Stegner, Annie Proulx, Andre Dubus, Thomas
Hardy. By no means do I rest convinced that I’ve created a work
comparable to those authors’ works, but I did write a book I’m proud
of, and a reader will probably find echoes in it.
TD:
What kinds of reactions—among readers and critics—have you gotten?
Any pleasant or unpleasant surprises? Any shocks?
MAC:
The book has received a large number of highly positive, even
glowing reviews. My publisher, Unbridled Books, arranged an
extensive tour through the Northwest, Midwest, and South, which
brought me into contact with lots of wonderful booksellers who’ve
been great champions of the novel (which means a lot to me). I’ve
also gotten to meet some readers for whom the book really resonated.
Pleasant surprises, all—and much more than I’d bargained for,
really.
One unexpected thing has been the manner in
which word of the book has spread. I naturally assumed that the
media and reviews would start strongest here in the novel’s locale
(the San Francisco Bay Area), but that was not really the case.
Instead, the book was championed immediately in the southern U.S.,
and was a bestseller at a bookstore in Arkansas several weeks before
it was even mentioned in any Bay Area press. And still, to date,
while the novel has garnered extensive praise from publications all
over the American heartland, the interest by major Bay Area media
has been slight, though my publicist and I both focused a great deal
of our energies here. But, that said, the bookseller response has
been tremendous, particularly from the independents. The #1 Book
Sense selection in October, plus the Book Sense Book of the Year
nomination were both powerful votes of confidence. And the local
bookseller support has really sparked word of mouth that is now
spreading like prairie fire. I’ve had the pleasure of receiving
mail, e-mail, and personal responses from a great number of readers
whose compliments have been overwhelming. One lady in particular
told me it’s the best book she’s ever read! That, from a
70-something woman of wisdom, is more than I could have dared to
hope for.
TD:
Harold Bloom, the scholar and critic, has said that most writers are
working against the anxiety of influence from other writers. What
literary or cultural influences have most interested you? Influenced
you?
MAC:
I have very little anxiety about being influenced. In fact, I tend
to seek out influences and I’m fairly transparent about my mine, as
I’ve shown by listing a handful of them above. I guess I tend to
view literature as a collective celebration of sorts, in which the
strengths of one generation or school are freely hailed or
reincarnated or played upon in another. I think that to fear
influence is to let the electrical currents of art,
cross-generational and cross-categorical, go astray, instead of
harnessing them and letting them galvanize new work in powerful
ways. I guess Bloom speaks partly to the fact that an important
tension naturally exists between works that have come before and
those now being created—I find that tension to be very creatively
invigorating, rather than something to overcome.
TD:
Your protagonist Asher Witherow is provocative and compelling. Talk
a bit about his genesis and development. What did you admire when
creating him? What surprised you? If you were forced to explain
young Asher Witherow in one word, what is the word?
MAC:
Asher came about, first of all, due to the fact that my template for
this novel was the historical arc taken by the real, no-longer
existent California coal-mining town of Nortonville. The town sprang
out the earth in 1860, flourished intensely for several years, and
by 1885 had essentially fallen apart. I saw its 25-year existence as
the perfect framework for the early years of a protagonist, so Asher
became in certain ways a personification of the town itself: born
when Nortonville is born, having his most formative and dramatic
experiences when the town is at its height, then acquiring a destiny
that outgrows Nortonville at exactly the time that the actual town
is folding up. I admired Asher’s propensity for finding the
transcendent qualities in the grimmest of circumstances. He’s sort
of born with this tendency to perceive the esoteric glints that lie
at the heart of arduous realities—he can sublimate, without
disacknowledging the hard stuff. Asher’s character, and subsequently
the book as a whole, really took a turn when I began to explore the
journey that the elder Asher, the detached 86-year-old narrator,
takes by looking back on his early years. The old man’s journey
became just as significant to the story as the young man’s, and once
that was the case I really felt I’d found a whole other level of
Asher’s character. Here was a man who had a lot of understanding yet
to do. One word to describe Asher Witherow? Awestruck.
TD:
Asher’s conscience (his avoidance of responsibility and his sense of
guilt) and his innocence (emotional and sexual) are intriguing
character traits. Some readers may see those traits as troublesome
flaws. What do you think?
MAC:
They are flaws, certainly—particularly his shirking of
responsibility. A major part of the story’s fascination for me comes
of the increasing tension that emerges the longer Asher refuses to
acknowledge his faults. The plight of Nortonville sort of morphs
into a moral or even spiritual experiment that he himself is
unwittingly orchestrating. I think he feels that Nortonville’s drama
is teaching him a lot about certain mysterious, universal laws, and
that all this chaos might show him the way to his own deliverance
out of the industrial lifestyle that he’s fated to—and that’s
something that nobody else is showing him, other than Josiah Lyte.
On a certain level, I always regarded Asher as an allegorical
figure, in that he’s a sort of catalyst for transition in the
town—almost a natural force in himself. Whatever it is that caused
Nortonville to spring out of the earth and then disintegrate back
into it is somehow personified in this young man. So his actions,
while not defensible, are certainly sympathetic, especially if taken
on an allegorical level. It’s a difficult question, but looking at
it on a human level, even if Asher does nothing to stop the chaos,
we can somehow relate to this failure, in that it exposes his
existential need to let things play out in the hope that they’ll
eventually make sense.
TD:
What other characters interested you or surprised you? What should
readers make of Josiah Lyte and Thomas Motion? They have, as I see
it, enigmatic and ambiguous roles that defy simple analysis.
MAC:
Josiah Lyte and Thomas Motion, as their names suggest, first
appeared in the story declaring themselves to be somewhat
allegorical—or at least to serve as human indicators of a
metaphysical, metaphorical strain at work in the book. The events
surrounding both of them invite the reader to a less literal reading
of a book that operates as much on mythological terms as on
realistic terms. Specifically, I liked the idea that Thomas Motion
and Josiah Lyte represented two opposite poles of influence for
Asher. Thomas initiates Asher into an inward-landscape that is
beyond the pall of reason, and is almost aboriginal, while Lyte
introduces Asher to a more outward world-view that is concerned with
religion and with mankind as set against the greater processes
around him.
TD:
Readers might be surprised to know about the realities of your
geographical setting. Nortonville, no longer on the map, and Mount
Diablo (“Thicket of the Devil,” with all of its Native American
spiritual powers) now seem almost like suburbs of the Concord,
Pittsburg, and the San Francisco/Oakland Bay Area, although there is
not much made of that proximity in the story. What is it about the
setting that fascinated you so much that it became the dominant core
of your novel? I understand you did a tremendous amount of research
into the history of the area; the richness of details and the
incredible accuracy are so impressive that one would almost think
you had lived a previous life as a coal miner. What was the catalyst
for your research?
MAC:
Thanks for those kind words! My interest in setting a story in the
suburban Bay Area of the 19th century was really a surprise to me.
Before beginning work on the book, I knew nothing of the extensive
coal-mining operations of the region, let alone of coal-mining in
general. But I’d been reading Steinbeck, and had become particularly
enamored of an early novel entitled To A God Unknown. That
book had really fired my imagination regarding the feasibility of
California as a mythic setting—and I’d long since come to admire my
local landscape. Then I stumbled upon this incredible human history
right in my own backyard—this coal-mining town that had come and
gone so abruptly, but had managed, in its blink-of-an-eye existence,
to assert itself as a tiny empire, both economically and
culturally-speaking. Suddenly something clicked in my mind, and it
made incredible sense to me that so many of the legendary works of
literature in English are stories set in the native haunts of their
writers: John Steinbeck, Wallace Stegner, D.H. Lawrence, Thomas
Hardy, William Faulkner. I figured these guys were all on to
something, and I thought if I could somehow emulate their inflations
of provincial stories, I would maybe benefit from whatever power is
drawn into a narrative that has emerged from that process. Years
before starting East of Eden, Steinbeck said in a letter, “I
want to write the story of this valley, but I can see how I would
write it so that it would be the valley of the world.” I love that.
I was working toward that effect in The Green Age.
TD:
Related to the geographical (physical) setting, the secular cultural
and mythological traditions enrich your story? How did you happen to
become interested in the Welsh folklore? What other cultural
influences do you see as particularly important to your story?
MAC:
Before writing a word of the novel, I spent a few months just
gathering information regarding the fabric of life in the historical
Nortonville, the basic timeline of the town, etc. A big part of this
process was looking into the Welsh culture and traditions which
would have been a major element of these immigrant coal-miners’
lives. As a serendipitous result of this study, I found a number of
old Welsh legends that dealt with subterranean realms and the
mystical power of the infernal regions. So I began to see the
underground existence of these mining people as conducive to begging
certain metaphysical questions. In terms of other cultural
influences important to the story, Hinduism became a major facet of
thematic interplay within the narrative: a wonderful counterpoint to
the Christian dogma espoused by the pietists in Nortonville, and a
great outlet for young Asher’s burgeoning world-view. I thought it
would be interesting if Josiah Lyte’s Hindu perspectives could
somehow serve to acquaint Asher with another way of interpreting the
world—a way that might at first seem contradictory to his Christian
upbringing, but that would gradually become more and more
complementary. The local Native American myths and stories
surrounding Mount Diablo were also hugely important in helping me
orient myself to the presence of the historical, geological, and
spiritual layers that comprised Nortonville’s natural history.
TD:
You adroitly manage the allegorical qualities of the story without
succumbing to the common tendency towards the didactic. How
conscious were you of the allegory and the pitfalls of attempting
the form?
MAC:
My initial interest in the real-life coal-mining history was mainly
in how immediately allegorical the story of Nortonville seemed, so
I’d say I was pretty conscious of allegory from the beginning. I
think the pitfalls you’re speaking of are exactly the things that
caused my first book (that unpublishable manuscript I mentioned
above) to fall apart. That having been the case, I guess I was
sensitive on some subconscious level about avoiding those dangers in
this novel, and I’d have to say that what saved me from didacticism
in The Green Age was a constant reliance on landscape and
setting as driving characters in the story. Somehow, when your
driving characters are these natural elements, you lessen the danger
of having characters appear who are acting just as mouthpieces for
one idea or moral or whatever.
TD:
If I were to make the statement, “The paradox of religion—in its
most orthodox, unorthodox, comforting, disturbing, and destructive
forms—is at the very heart of the dominant theme of the novel,” to
what extent would you agree or disagree with my reading?
MAC:
I like that a lot. Religion, in this novel, certainly plays a
variety of roles, both on the universal level of Nortonville’s fate
as a community, and on the very personal level of Asher’s
existential dilemmas and perspectives. And the difficult reckoning
with the past experienced by the 86-year-old Asher comes of his
deep, religious need to strike some sort of balance before he dies,
to really come to terms with the elemental forces, alternately
creative and destructive, to which he’s been subject his entire
life, as we all are. Religion is man’s one truly profound response
to the pain and mystery of the cycles we find ourselves locked into.
But religion is so vulnerable to misuse—the global strife of today
is a plangent demonstration of that. A major part of Asher’s
struggle is the way religion was misused in the Nortonville of his
boyhood.
TD:
Talk a bit about your experiences after the novel’s release. Your
informative and entertaining blog (which I would recommend to all
readers of this interview and readers of your novel —
mallencunningham.blogspot.com) contains some wonderful writer’s
insights and great anecdotes about your promotional tours and
bookstore visits. What has the post-publishing experience been like?
[Feel free to repeat any of the blog material.]
MAC:
Thanks for mentioning the blog! I’ve been putting stuff up there
without any idea of whether anybody will actually enjoy reading it.
The promotional experiences in the wake of publication have been
intense and uplifting and fatiguing and inspiring, all at once. I’ve
begun to understand why some writers, like Salinger and McCarthy,
cherish their reclusiveness so much. The promotional aspect of
publishing, which a first-time novelist cannot really afford to
not be involved in, requires character traits that are pretty
much antithetical to the identity of most writers. I’ve found that
while I’ve enjoyed a great many things about promoting, it has been
very difficult to continue working in my old regular ways at the
same time. Doing one public appearance after another, I get into
this groove of ultra-social behavior, which is not a natural
behavior for me, and several weeks of that at once can be pretty
scattering. It takes a while to wind down, to reacclimatize to
sitting alone in a room at a desk—which is what is most necessary,
after all. Still, I’ve enjoyed many parts of the promotional
process: making new friends, meeting readers, etc.
TD:
What are you planning for future projects? What will we be reading
next?
MAC:
I’m in the thick of a new novel, which is set in Europe between the
late-nineteenth century and the outbreak of the First World War. It
will deal with the life of one character traveling all over the
continent. I hope to finish the first draft by the end of the year.
There’s that, and then I’ve got enough short stories for a strong
collection, which I’d love to publish at some point, but the new
novel may have to come first.
TD:
Thank you for sharing your thoughts and your time.
Interview March 16, 2005